Indian History Questions

In 1574 Akbar started a Maktab Khana or a house of translation works in Fatehpur Sikri. He endorsed the work to a few officials to make translations of the Sanskrit books Rajatarangini, Ramayana and Mahabharata into the Persian language.

In that officials, Abdul Fazi translated Ramayana into Persian.

According to al-Biruni, the sufi theories of the soul were similar to those in Patanjali’s Yoga Sutra. Like the Yoga Sutra, sufi works also stated that ‘the bodies are the snares of the souls for the purpose of acquiring recompense’. Al-Biruni also identifies the sufi doctrine of divine love as self-annihilation with parallel passages from the Bhagavad Gita. There was also much exchange of ideas between the Sufis and Indian yogis. In fact the hatha-yoga treatise Amrita Kunda was translated into Arabic and Persian, So C is right.

Hujwiri was known as Datta Ganj Baksh. Hujwiri comments that before he settled in Lahore some sufis believed in theories that he calls brahmanical. According to Hujwiri they wrongly believed that ‘annihilation (fand’) signifies loss of essence and destruction of the personality, and that subsistence (baqa) indicates the subsistence of God in man.

The British land revenue policy further undermined the position and authority of the taluqdars. After annexation, the first British revenue settlement, known as the Summary Settlement of 1856, was based on the assumption that the taluqdars were interlopers with no permanent stakes in land: they had established their hold over land through force and fraud.