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Q:

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given four alternatives.

 

Just as space permeates everything in the universe, love permeates every part, every aspect of creation. If there is one answer to the question, “How and why does this world exist?” the answer, in one word, is ‘Love’. Rather, the answer is ‘Pure Love’, since the word ‘love’ has lost its meaning.

Your very existence is an expression of pure unconditional love of the Source (you may call it Consciousness, Creator, God, Divine Self). This is the truth of your being. True love transcends both love and hatred. It is unconditional, unquestioning, boundless, unchanging love. It is overflowing love of the Source for the Source through all of creation.

True love is way beyond the personalized love that two or more individuals assert on one another. Personalized love, though apparently selfless, is rooted in desires and conditional satisfaction.

We have been brought up in a society that judges love based on conditions. We have been made to believe that we can receive love only when we fit into people’s expectations. If we are not good enough, we will be deprived of love.

These beliefs have influenced the collective psyche of families, groups, communities, and societies since generations to such an extent that love has been reduced to fear of denial.

We need to shift from the paradigm of false conditional love to the essence of pure unconditional love .

The experience of true love comes with surrender of the false ‘I’, in letting go of the feeling of separateness. Without this sacrifice, it is not possible to attain divine love. When this separate ‘I’ is discarded, you embrace everything in oneness and catch a glimpse of pure love.

True love can be experienced only through giving, not by demanding. People who exist in your life are not here to love you. They are here to remind you that you are the Source of Love.

By knowing that you are the Source of love, you can love yourself, instead of waiting to receive love from the world. Ask yourself, “Why do I need an agent to love myself?” Waiting for the world to love you, is like hiring an agent to love yourself!

It is time for you to honor yourself as the Source of love. You have undertaken this human journey to realize and express the boundless love that you truly are.

 

What can be the suitable title to the passage ?

A) Understanding the true love B) Conditional love
C) Role of ‘1’ in love D) Selflessness
 
Answer & Explanation Answer: A) Understanding the true love

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Q:

If x1x2x3 = 4(4 + x1 + x2 + x3 ), then what is the value of [1/(2 + x1  )] + [1/(2 + x2 )] + [1/(2 + x3 )]?

A) 1 B) 1/2
C) 2 D) 1/3
 
Answer & Explanation Answer: B) 1/2

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Filed Under: Simplification
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Q:

If in ΔABC, DE ||BC, AB = 7.5cm, BD = 6cm and DE = 2cm, then the length of BC in cm is

A) 6 B) 8
C) 10 D) 10.5
 
Answer & Explanation Answer: C) 10

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Filed Under: Volume and Surface Area
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Q:

The material carried by the glacier such as rocks big and small, sand and silt gets deposited, which are called glacial ________.

A) moraines B) deltas
C) plateaus D) grooves
 
Answer & Explanation Answer: A) moraines

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Filed Under: General Science
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Q:

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.

Another marvel on the far side of the lake was a little farm that felt like a secret in the city. Some of the gaunt Karnataka labourers even looked away when children came to dig and eat. But the greatest pleasure, this side of the lake, was the jamun tree. A few months back, Kalu and Sunil had a feast in the branches, shaking down a few berries for Mirchi.

That's when they came to know the second-coolest thing about the jamun tree : There were parrots nesting in it. Since then, some other road boys had been capturing the parrots one by one to sell at the Marol Market, but Sunil had brought Kalu around to the belief that the birds should be left as they were. Sunil listened for their squawks each morning, to make sure they hadn't been abducted in the night.

Kalu's expertise was in the recycling bins inside airline catering compounds. Private waste collectors emptied these dumpsters on a regular basis, but Kalu had mastered the trash truck's schedules. The night before pickup, Kalu would climb over the barbed-wire fences and raid the overflowing bins.

Kalu's routine had become known by the local police, however. He kept getting caught, until some constables proposed a different arrangement. Kalu could keep his metal scrap if he'd pass on information he picked up on the road about local drug dealers.


What was the greatest pleasure this side of the lake?

A) A secret farm B) The Jamun tree
C) Feasting on the branches of the Jamun tree D) Labourers looking away when the children came to dig and eat
 
Answer & Explanation Answer: B) The Jamun tree

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Q:

In the following questions, one part of the sentence may have an error. Find out which part of the sentence has an error and click the button corresponding to it. If the sentence is free from error, click the "No error" option.

It is not possible for me (A) / to give you the accurate date (B) / of my departure yet. (C) / No Error (D)

A) A B) B
C) C D) D
 
Answer & Explanation Answer: B) B

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Q:

A student, by mistake, wrote 64 in place of 46 as a number at the time of finding the average of 10 given numbers & got the average as 50. The correct average of the numbers is

A) 48.2 B) 48
C) 48.1 D) 49
 
Answer & Explanation Answer: A) 48.2

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Filed Under: Average
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Q:

In the following question, a sentence has been given in Direct/Indirect speech. Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct speech.

Akash said, "Mahesh has gone home."

A) Akash said that Mahesh has gone home. B) Akash said then Mahesh had gone home.
C) Akash said then Mahesh has gone home. D) Akash said that Mahesh had gone home.
 
Answer & Explanation Answer: D) Akash said that Mahesh had gone home.

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