Questions

Q:

Akbar was born in the year _____.

A) 1542 B) 1642
C) 1742 D) 1842
 
Answer & Explanation Answer: A) 1542

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Q:

On the basis of whose recommendations the Union Ministry of Minority Affairs has ended the Haj subsidy from 2018?

A) Afzal Amanullah Committee B) Umesh Sinha Committee
C) Mukhtar Abbas Naqvi Committee D) Shahnaz Hussain Committee
 
Answer & Explanation Answer: A) Afzal Amanullah Committee

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Q:

Who was the first Chancellor of Jamia Millia Islamia University at Aligarh?

A) Abdul Ghaffar Khan B) Rajkumari Amrit Kaur
C) Hakim Ajmal Khan D) Sir Sayyad Ahmad Khan
 
Answer & Explanation Answer: C) Hakim Ajmal Khan

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Q:

Who is the author of Manimekalai?

A) Kovalan B) Sathanar
C) Ilango Adigal D) Timtakkatevar
 
Answer & Explanation Answer: B) Sathanar

Explanation:

One of the finest jewels of Tamil poetry, the epic poem Manimekalai was written by Sathanar in 2nd century A.D. It is unique for the deep spirituality and mysticism it unfolds against the historical and geographical background of South India and of adjacent Jaffna.

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Q:

The  Ryotwari  experiment  in  land  revenue was started by

A) Henry Dundas B) Alexander Reed
C) David Ricardo D) Mountstuart Elphinstone
 
Answer & Explanation Answer: B) Alexander Reed

Explanation:

The Ryotwari system was introduced by  Sir  Thomas  Munro and   Captain   Alexander   Read   in 1820.This system  was in operation for  nearly  30  years  and  had  many features  of  revenue  system  of  the Mughals,    Under    the    Ryotwari System  every  registered  holder  of land is recognised as its proprietor and pays direct to Government

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Q:

At Rio Olympics, what was the final position of Dipa Karmakar in her category?

A) 4 B) 5
C) 6 D) 7
 
Answer & Explanation Answer: A) 4

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Q:

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given four alternatives.

 

Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBC’s governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that ‘this is harmful’ and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, ‘If he sees people wearing fur and skins, he doesn’t feel like living. ‘This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress.

 

The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered fox’s behavioral ecology in Serengeti, Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, ‘The Time to Act is Now: a Buddhist Declaration on Climate Change,’ at COP21 in Paris.

 

“It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we don’t need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.”

 

Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bring about this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grew up in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”.

 

According to the passage, how can studying compassion and empathy in schools help?

 

A) It can help us understand and connect Buddhism. B) It can help deal with problems of climate change and environmental degradation.
C) It can change our behaviours and make us more content person. D) It can help us in turning vegetarian.
 
Answer & Explanation Answer: B) It can help deal with problems of climate change and environmental degradation.

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Q:

A sentence has been given in Direct/Indirect Speech. Out of the four given alternatives, select the one which best expresses the same sentence in Indirect/Direct Speech.

 

The contractor said, “She has finished the designs.”

 

A) The contractor said that she had finished the designs. B) The contractor says she had finished the designs.
C) The contractor said that she have finished the designs. D) The contractor said that she has finished the designs.
 
Answer & Explanation Answer: A) The contractor said that she had finished the designs.

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