Questions

Q:

In each of the questions, four alternatives are given for the Idiom/Phrase. Choose the alternative which best expresses the meaning of the Idiom/Phrase and click the button corresponding to it.

Pick to pieces

A) Study something superficially B) Complete a work entirely
C) Analyse critically D) Select only what you need.
 
Answer & Explanation Answer: C) Analyse critically

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Q:

A sentence has been given in Direct/Indirect Speech. Out of the four given alternatives, select the one which best expresses the same sentence in Indirect/Direct Speech.

 

“You have all done very badly!” remarked the mother.

 

A) The mother asked if they have done badly. B) The mother remarked that they have did it badly.
C) The mother said that they had done badly. D) The mother remarked that they had all done very badly.  
 
Answer & Explanation Answer: A) The mother asked if they have done badly.

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Q:

Select the word with the correct spelling.

A) ceramix B) bulwaark
C) adjourns D) studiuos
 
Answer & Explanation Answer: C) adjourns

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Q:

In the following question, out of the four alternatives, select the alternative which is the best substitute of the phrase.

 

Love for dogs

 

A) Paedophilia B) Sinophile
C) Canophilia D) Zoophilia
 
Answer & Explanation Answer: C) Canophilia

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Q:

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given four alternatives.

 

Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBC’s governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that ‘this is harmful’ and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, ‘If he sees people wearing fur and skins, he doesn’t feel like living. ‘This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress.

 

The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered fox’s behavioral ecology in Serengeti, Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, ‘The Time to Act is Now: a Buddhist Declaration on Climate Change,’ at COP21 in Paris.

 

“It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we don’t need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.”

 

Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bring about this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grew up in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”.

 

Why did Ms. Barbara Mass say “If I can change, so can anybody”?

 

A) She never wanted to change but she still did, so anyone else can. B) She was a complete vegan but still turned non vegetarian.
C) She did not believe in Buddhism but the religion attracted her. D) She grew up eating non vegetarian but turned vegan.
 
Answer & Explanation Answer: D) She grew up eating non vegetarian but turned vegan.

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Q:

In the following question, out of the given four alternatives, select the one which best expresses the meaning of the given word.

Cloistered

 

A) Isolated B) Mendable
C) Improvement D) Crowded
 
Answer & Explanation Answer: A) Isolated

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Q:

Which   one   of   the   following   statements about   the   All India   Depressed   Classes Association is not correct?

A) The    All    India    Depressed    Classes Association was formed in Nagpur with M.   C.   Rajah   as   its   first   elected President. B) The    All    India    Depressed    Classes Association was not attended by Dr. B. R. Ambedkar in 1926
C) Ambedkar  resigned  from  the  All  India Depressed   Classes   Association   and formed  his  own  All  India  Depressed Classes Congress in 1930. D) The    All    India    Depressed    Classes association   favoured   Ambedkar’s demand for separate electorate for the depressed classes.
 
Answer & Explanation Answer: C) Ambedkar  resigned  from  the  All  India Depressed   Classes   Association   and formed  his  own  All  India  Depressed Classes Congress in 1930.

Explanation:
Dr. B. R. Ambedkar never resigned from All India Depressed class association.
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Q:

Which of the following rulers started the Mughal style of painting?

A) Babar B) Humayun
C) Akbar D) Jahangir
 
Answer & Explanation Answer: B) Humayun

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