Questions

Q:

Among plants, three different genera Solanum, Petunia and Datura are placed in which family?

A) Cancidae B) Solanaceae
C) Felis D) Felidae
 
Answer & Explanation Answer: B) Solanaceae

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Q:

Which of the following forms a base pair with thymine?

A) Adenine B) Guanine 
C) Cytosine D) Thymine
 
Answer & Explanation Answer: A) Adenine

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Q:

The question below consists of a set of labelled sentences. Out of the four options given, select the most logical order of the sentences to form a coherent paragraph.

P- According to various estimates, between 1942 and 1944 there were approximately 400 victims of this practice daily in Warsaw alone, with numbers on some days reaching several thousands.

Q- A common German practice in occupied Poland was to round up random civilians on the streets of Polish cities.

R- For example, on 19th September 1942 close to 3000 men and women were transported by train to Germany – they had been caught in the massive round-ups all over Warsaw the previous two days.

S- The term, "lapanka" carried a sardonic connotation from the word's earlier use for the children's game known in English as "tag".

A) SQRP B) SRPQ
C) QSPR D) QPRS
 
Answer & Explanation Answer: C) QSPR

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Q:

International Date line passes through middle of __________ Ocean.

A) Arctic B) Indian
C) Atlantic D) Pacific
 
Answer & Explanation Answer: D) Pacific

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Filed Under: Indian Geography
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Q:

Champaner-Pavagadh Archaeological Park is in ________.

A) Rajasthan B) Assam
C) Bihar D) Gujarat
 
Answer & Explanation Answer: D) Gujarat

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Q:

Which of these languages is generally not spoken in Southern part of India?

A) Telugu B) Konkani
C) Maithili D) Malayalam
 
Answer & Explanation Answer: C) Maithili

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Q:

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given four alternatives.

 

Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBC’s governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that ‘this is harmful’ and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, ‘If he sees people wearing fur and skins, he doesn’t feel like living. ‘This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress.

 

The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered fox’s behavioral ecology in Serengeti, Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, ‘The Time to Act is Now: a Buddhist Declaration on Climate Change,’ at COP21 in Paris.

 

“It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we don’t need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.”

 

Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bring about this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grew up in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”.

 

Why is Ms. Barbara an ardent follower of vegan diet?

 

A) She believes that “consuming meat and milk contributes more to climate change than all transport in the world”. B) She believes that “turning vegan gives your skin an unmatchable glow and helps you stay away from diseases”.
C) She believes that “all living beings should be treated with love and compassion”. D) She believes that “abstinence helps you win major battles of life”.
 
Answer & Explanation Answer: A) She believes that “consuming meat and milk contributes more to climate change than all transport in the world”.

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Q:

In the following question, out of the four alternatives, select the alternative which best expresses the meaning of the idiom/phrase.


Under the weather

 

A) Become a bit unpredictable like the weather. B) Slightly unwell or in low spirits.
C)  Feel optimistic simply because the weather is good. D)  Feel depressed because you expect bad weather.
 
Answer & Explanation Answer: B) Slightly unwell or in low spirits.

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