Questions

Q:

Article 41 of the Indian Constitution "Right to work, to education and to public assistance in certain cases" deals with?

A) the Union Government B) the directive principles of state policy
C) the State Government D) the fundamental rights of the Indian Citizen
 
Answer & Explanation Answer: B) the directive principles of state policy

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Q:

Ayodhya Airport in Uttar Pradesh is set to be renamed as

A) Purushottam Sri Ram Airport B) Sri Ram Airport
C) Maryada Purushottam Sri Ram Airport D) Ayodhya Purushottam Sri Ram Airport
 
Answer & Explanation Answer: C) Maryada Purushottam Sri Ram Airport

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Q:

If the distance travelled by an object is zero, then the displacement of the object

A) is zero B) is negative
C) is positive D) may or may not be zero
 
Answer & Explanation Answer: A) is zero

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Q:

In the nature versus nurture debate sociologists claim that

A) nature and nurture have equal importance.  B) neither nature nor nurture creates the essence of our humanity.
C) nurture is far more important than nature. D) None
 
Answer & Explanation Answer: C) nurture is far more important than nature.

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Q:

Which layer of earth is liquid?

A) inner core B) outer mantle
C) outer core D) crust
 
Answer & Explanation Answer: C) outer core

Explanation:

 The crust and the inner core are solid, whereas the outer core and inner mantle are liquid. The outer mantle is semi solid.

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Q:

In the following question, out of the four alternatives, select the alternative which best expresses the meaning of the idiom/phrase.

Put one's foot down

A) Give up easily without a fight B) Learn to dance inspite of being clumsy
C) Adopt a firm policy when faced with opposition or disobedience D) Take the first step of a very long difficult journey
 
Answer & Explanation Answer: C) Adopt a firm policy when faced with opposition or disobedience

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Q:

In the following passage some of the words have been left out. Read the passage carefully and choose the correct answer for the given blank out of the four alternatives.


The nation has been _____as a relatively extensive, territorial relation of nativity. We have further formulated the_____of the nation as a territorially_____, yet bounded, social relation for the generation, transmission, and ____of life. When the nation is a national state, it is also a_____for the protection of life. The nation is often ______by the metaphor of familial relations and, indeed, has sometimes been considered as some kind of_____family. This is understandable because both the nation and the family are relations of_____. Nonetheless, there is an important difference, and to understand this will _____a more detailed examination of the_____ between territory and bonding.


and, indeed, has sometimes been considered as some kind of ______ family.

A) extended B) exhibited
C) exhorted D) exhumed
 
Answer & Explanation Answer: A) extended

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Q:

Read the passage carefully and select the best answer to each question out of the given four alternatives.


What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.


According to Gandhiji, what is the most powerful force in existence?

A) Truth B) Violence
C) Non violence D) Morality
 
Answer & Explanation Answer: C) Non violence

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